The Kingdom & Taxes | Reece's Peaces

As we journey through our study of Israel’s monarchs, it's important to pause and look at one of the biggest culture shifts the kings brought with them: taxation. Back during the Era of the Judges, Israel was a loose confederation of tribes. There was no central government, no standing army to maintain, and no royal palace to keep up, meaning formal tax systems simply didn't exist in the way we think of them today. But when Israel transitioned from tribal judges to a centralized monarchy, the economic landscape changed forever.

When Solomon took the throne, God granted him unmatched wisdom, and under his leadership, Israel entered a golden age. To run an international empire, construct world-class trade networks, and build the First Temple in Jerusalem, Solomon needed immense resources. He created an elaborate administrative system, dividing the land into twelve districts to ensure the royal court and the sanctuary were well-supplied (1 Kings 4). For years, those taxes and rotational labor levies were used for extraordinary good. Israel built a dedicated house for the Lord, secured its borders, and became the envy of the ancient world.

However, maintaining a global empire is costly. Over time, the scale of Solomon’s palace projects and military upkeep began to take a heavy toll on everyday families. The tax system heavily favored Jerusalem and the southern tribe of Judah, while the ten northern tribes bore the brunt of the compulsory labor and agricultural levies. What started as a collective investment in God’s house slowly turned into a grueling, unfair burden, and a dangerous rift began forming between the north and the south.

When Solomon died, his son Rehoboam inherited the crown. The northern tribes sent a delegation with a simple plea: lighten the harsh labor and heavy yoke Solomon had put on them (1 Kings 12:4). Instead of showing compassion, Rehoboam arrogantly declared that he would make their burdens twice as heavy. The northern tribes had reached their breaking point. They revolted, stoned Solomon’s chief tax collector, and seceded. In a matter of days, the United Kingdom of Israel was permanently shattered into two weaker, divided nations.

None of this should have come as a surprise to God's people. Decades earlier, before Israel ever had a king, the people demanded a monarch so they could be like all the surrounding nations. The prophet Samuel tried to warn them about the major changes a king would bring:

"He will take your sons and make them serve with his chariots... He will take a tenth of your grain and of your vintage... He will take a tenth of your flocks, and you yourselves will become his slaves. When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day." - 1 Samuel 8:11–18

Samuel foresaw that human kings, no matter how wise or pious they started out, inevitably expand their reach, build up big central budgets, and burden their people. So the next time you hear politicians arguing on the news about tax hikes, government spending, or fiscal policy, remember that political complaints about taxation are nothing new - they’ve been driving citizens and ancient tribes crazy for over three thousand years! It’s a great reminder that while earthly rulers and their tax policies come and go, our true hope rests in a heavenly Kingdom whose debt has already been paid in full.

Who Changed the Hymnal? | Marc's Music Notables

People sometimes ask me why the words in our hymnals occasionally differ from the versions they remember growing up. I thought I would give you a peek behind the curtain and explain some of the history behind these alterations.

When the Christian Church (Disciples of Christ) published the Chalice Hymnal in 1995, it wasn’t just about collecting old favorites; it was about ensuring that our sung theology matched our lived theology. Hymns are not just poems; they are the theology we sing. If we are meant to worship with genuine hearts, we must be able to mean what we sing.

Here is a look at why the denomination updated certain lyrics to better reflect our core theological values, along with a few examples:

1. Radically Inclusive Language for Humanity

As Disciples, we emphasize the priesthood of all believers and an open table where everyone is welcome. However, many older hymns used default masculine terms—like "mankind," "men," or "brothers"—to represent everyone. To align our songs with the Apostle Paul’s vision in Galatians 3:28—"There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus"—the hymnal editors updated lyrics to explicitly include the whole family of God.

• Example: The classic Christmas carol "Good Christian Men, Rejoice" was updated to "Good Christian Friends, Rejoice" to ensure every person in the pew knows they are explicitly included in the song of joy.

2. Expansive Language for God

Historically, hymnody has leaned heavily on masculine pronouns and monarchical titles to describe God. While the Chalice Hymnal retains many of these beloved titles, it also incorporates expansive language to reflect that God transcends human gender and is too vast for a single metaphor. This aligns with Genesis 1:27, which states that humanity was created in God's image, "male and female he created them," and with verses like Isaiah 66:13, where God says, "As a mother comforts her child, so I will comfort you."

• Example: In the ancient Irish hymn "Be Thou My Vision," the phrase "High King of heaven" was updated in some modern hymnals to "Great God of heaven". This shifts the focus from a human political structure to God's divine majesty.

3. Emphasizing Grace over Degradation

Some hymns written centuries ago utilized language that was intended to show humility but often bordered on self-degradation. The Disciples' theological focus emphasizes that while we are indeed sinners in need of grace, we are also beloved children of God with inherent worth.

• Example: In Isaac Watts’s communion hymn "Alas, and Did My Savior Bleed," the original lyric asked, "Would he devote that sacred head for such a worm as I?" In modern revisions, this is gently altered to, "For sinners such as I?". This preserves the theological truth of our need for salvation without resorting to language that diminishes the image of God within us.

4. Clarifying Archaic Language

Language changes over time, and when words no longer mean what the original author intended, holding onto them can actually obscure the Gospel. Psalm 149:1 calls us to "Sing to the Lord a new song," and sometimes that means making old songs newly understandable.

• Example: In "Come, Thou Fount of Every Blessing," the phrase "Here I raise my Ebenezer" is an unclear biblical allusion for many modern worshippers. While it refers to a "stone of help" from 1 Samuel 7:12, alternative phrasing is often provided so the congregation can understand the praise they are singing without needing a theological dictionary.

Revising hymnal lyrics is never done lightly. It is a careful process of balancing reverence for Christian history with a commitment to the living, breathing faith of today's church. When we gather at Hurstbourne Christian Church and open the hymnal, these intentional changes allow us to sing with full voice and an open heart. We are singing texts that welcome our neighbors, honor the vastness of our Creator, and invite us all to the Table.

Understanding The Book Of Judges | Reece's Peaces

As we journey together through the Bible, we find ourselves stepping into one of the most turbulent, action-packed, and deeply human eras of biblical history: the time of the Judges. To understand this fascinating book, it helps to look at the timeline. The Book of Judges fills the historical gap between the Israelites arriving in the Promised Land under Joshua and the establishment of Israel’s first human king. Without a central government or a permanent leader, the nation was bound together simply by their covenant with God.

During this era, God raised up twelve judges to lead the Hebrew people against enemy nations, protecting and expanding the kingdom. Six of these are considered major judges because their stories are told in great detail: Othniel, Ehud, Deborah, Gideon, Jephthah, and the famously strong Samson. Alongside them were six minor judges, whose leadership was quieter but no less faithful. These figures weren't courtroom judges like we think of today; they were military chieftains and spiritual guardians raised up only when they were truly needed.

Because the Israelites lived in close proximity to neighboring countries, they had a vast amount of interaction with them, which naturally led to frequent conflicts. This friction fueled a repeating, generations-long cycle of boom and bust that defines the whole book. A faithful judge would clean up the mess, defeat the enemy, and everyone would do well for a time. But as soon as that judge died, everything would go wrong again as the people wandered from God. Left unprotected, Israel would fall under the oppression of rival nations until they finally cried out to God in their distress, prompting Him to raise up a new savior.

It was a stressful way to live, and the people eventually grew tired of the instability. They looked at the nations around them and decided they wanted a permanent human king to ensure constant protection. God warned them that they didn’t actually need a king because they already had Him as their ultimate ruler. Yet, in His patience and grace, God listened to their persistent requests and prepared to grant their wish.

This brings us to an exciting transition in our community's scripture study. At the end of this month and moving into next, we will see exactly what happens when the era of the judges comes to a close. We will begin exploring the life of Israel's very first king, a transition that changes the course of history forever.

The Story Behind The Song "America The Beautiful" | Marc's Music Notables

The Story Behind The Song: Grace, Flaws, and “America the Beautiful”

As we gather this July to celebrate our nation’s independence, our church pews will echo with the familiar, swelling chords of “America the Beautiful.” It is a song so deeply woven into our cultural and spiritual tapestry that it feels as though it has always existed just as it is. Yet, the story of how this beloved hymn came to be is a fascinating journey of two people who never met, a mountain peak, and a deep prayer for a growing nation.

In the summer of 1893, Katharine Lee Bates, a 33-year-old English professor at Wellesley College, traveled across the country to teach a short summer session in Colorado Springs. Her train journey took her past Niagara Falls, through the bustling Chicago World’s Fair, and across the vast, golden wheat fields of Kansas.

At the end of her teaching term, she and a group of fellow educators rode a prairie wagon to the 14,115-foot summit of Pikes Peak. The journey was grueling, and the rarified mountain air forced a hasty retreat, but the brief moment Bates spent at the top changed her life. Looking out at the vast expanse, the opening lines of a poem began to form in her mind.

When she returned to her hotel room, she penned the verses to a poem she simply titled "America."

While Bates wrote the words as a poem, she did not write the music. For the first few years after it was published in a weekly church journal called “The Congregationalist” on July 4, 1895, people sang her words to whatever folk tunes fit - most commonly, the melody of "Auld Lang Syne."

The majestic tune we sing today was actually written a decade *before* the poem. In 1882, Samuel Augustus Ward, a devout church organist and choirmaster at Grace Episcopal Church in Newark, New Jersey, was riding a ferryboat home from Coney Island. Struck by sudden musical inspiration, he frantically wrote down a melody on the shirt cuff of a fellow passenger. He titled the tune “Materna” and originally intended it for an old church hymn, "O Mother Dear, Jerusalem."

Ward passed away in 1903, never knowing that in 1910, a publisher would marry this beautiful melody with Katharine Lee Bates' poem. The two creators never met, yet their independent moments of inspiration blended perfectly.

What makes "America the Beautiful" so fitting for a worship is that it is fundamentally a prayer. Bates was the daughter of a Congregationalist minister, and her faith heavily influenced her writing. As she looked out over the country, she saw immense natural beauty, but she also saw a nation wrestling with the rapid changes of the Industrial Revolution, urban poverty, and political greed.

If you look closely at the lyrics we sing, every verse pairs praise for America with a petition for God’s guidance:

• “God shed His grace on thee, and crown thy good with brotherhood...”

• “God mend thine ev'ry flaw, confirm thy soul in self-control, thy liberty in law.”

• “May God thy gold refine, till all success be nobleness, and ev'ry gain divine.”

Bates later reflected that the song’s enduring hold on our hearts is because "Americans are at heart idealists, with a fundamental faith in human brotherhood."

This July, as we sing of amber waves of grain and purple mountains, let us also sing it as a collective prayer - asking God to continue mending our flaws, refining our hearts, and crowning our communities with true Christian brotherhood from sea to shining sea.

Red, White & Blue Smoothie | Jenna's Favorite Recipes

Here's a fun and festive treat to celebrate our nation's 250th birthday! (Psst... it's also really healthy! Don't tell!)

Ingredients

• 2 cup strawberries, frozen

• 1 cup raspberry or cherry juice

• 1 tablespoon honey

• 2 medium bananas (1 fresh, 1 cut into chunks and frozen)

• 1 cup milk of choice

• 5 ice cubes

• 2 cup blueberries

• 1 & 1/4 cup milk of choice

• 1 tablespoon honey

• 2 tablespoon flaxseed, ground

Directions

1. If you do not want the separate layers, just blend everything together at once in a high-powered blender and enjoy!

2. If you DO want layers, start by blending the strawberries, juice and honey together. Pour into individual glasses, about 1/3 full. Set glasses in freezer for 10 minutes.

3. Rinse out the blender to remove any remaining red layer mixture. Then, add the bananas, 1 cup of milk, and ice cubes. Blend until smooth. Pour the white layer over the frozen red layer, filling about 2/3 full. Set glasses back in freezer for 15 minutes.

4. Rinse out the blender to remove any remaining white layer mixture. Then, add in the blueberries, remaining milk, honey, and flaxseeds. Blend until smooth. Pour the blue layer over the frozen white layer, filling to the top. Freeze for 10 minutes before serving if layers seem to be melting together.

5. Serve layered with a straw.

This recipe took inspiration from www.superhealthykids.com