Life Between 4 & 5 | Mike's Manna (Rev. Dr. Mike Gatton)

The beginning of Psalm 13 laments, “How long, O Lord?” Have you ever asked that question? Most of us have. They say, “Into each life a little rain must fall,” bur there are times when the rain becomes a monsoon, and we feel like we’re drowning in the deluge.

There is a pattern in Psalms. They begin with an intimate address naming God as a friend. Then there is a  complaint telling the problem. Next comes a petition, asking and sometimes demanding that God do   something. Followed by a motivating word that appeals to God’s vanity - fix this so everyone will see how great you are. Sometimes there’s a desire for revenge - “Get ‘em, Lord!” And finally, the assurance that the prayer has been heard, therefore a word of praise. 

With that in mind, listen again to Psalm 13. “How long, O Lord, how long?” After chemo and months of radiation treatment, the blood counts are not good, the cancer is back. “Will you forget me forever?” When your child has lapsed once again to the addiction that has plagued their life. “How long will you hide your face from me?” When the insurance company denies your claim for life-giving medication. “How long must I wrestle with my thoughts,” asks the victim of sexual abuse who can no longer trust anyone. “And every day have sorrow in my  heart?" asks the mother who has lost two sons in the senseless killing in the West End. Lamentations everywhere. But then verse 5 and 6, and suddenly a change, “I trust in your     unfailing love, my heart rejoices in your salvation. I will sing to the Lord, for he has been good to me.”

In between verses 4 and 5, something changes. Born out of memory, hope arrives. Yes, things are bad, but  I remember when they weren’t, when I knew God cared about me, and I know that day will come again.   

It seems to me that the church, when it is at its best, lives its life between verses 4 and 5, when tears are shed, but hope is alive. We remember the despair of Good Friday, knowing that the joy of Easter is coming. Tony Campolo recalled the most powerful sermon he ever heard. It was a simple message, starting softly, building in volume and intensity until the entire congregation was involved:

It’s Friday. Jesus is arrested in the garden where he was praying. But Sunday’s coming.

It’s Friday. The disciples are hiding and Peter’s denying that he knows the Lord. But Sunday’s coming.     

It’s Friday. Jesus is beaten, mocked, and spit upon. But Sunday’s coming.

It’s Friday. Those Roman soldiers are flogging our Lord, and they press the crown of  thorns down into his brow. But Sunday’s coming.

It’s Friday. See him walking to Calvary, the blood dripping from His body. But Sunday’s coming.

It’s Friday. See those Roman soldiers driving the nails into the feet and hands of my Lord. But Sunday’s coming.

It’s Friday. Jesus is hanging on the cross, bloody, and dying. But Sunday’s coming.     

It’s Friday. Jesus is hanging on the cross, heaven is weeping, and hell is partying.               

But that’s because it’s Friday, and they don’t know it, but Sunday’s a coming.    

Between verses 4 and 5 it’s Friday, but Sunday’s coming, and that is where the church finds its meaning.

Because He Lives | Marc's Music Notables

Because He Lives!

A hymn that has become synonymous with Easter Sunday in the past fifty years is “Because He Lives”. Two of the longest-lasting performing couples of Christian contemporary music, Gloria (b. 1942) and William J. (b. 1936) Gaither wrote the words. “Because He Lives” was awarded the recognition of Gospel Song of the Year for 1974 by the Gospel Music Association and the American Society of Composers and Publishers (ASCAP). The hymn writers provide this insight on its conception: 

“‘Because He Lives’ [1971] was written amid the social upheaval, threats of war, and national and personal trust betrayals. It was into this world at such a time that we were bringing our third little baby. Assassinations, drug traffic, and war monopolized the headlines. In the midst of this kind of uncertainty, the assurance of the Lordship of the risen Christ blew across our troubled minds like a cooling breeze in the parched desert. Holding our tiny son in our arms, we were able to write:

‘How sweet to hold our newborn baby,

And feel the pride and joy he gives;

But greater still the calm assurance,

this child can face uncertain days because He lives.’”

Bill Gaither began as an English, literature, and journalism teacher in 1959 in his hometown of Alexandria, Ind. His future bride, Gloria Sickal, taught French and English in the same high school.

They started to sing together and were married in 1962. By 1967, the couple left the teaching profession to become full-time recording and performing artists. Gloria Gaither has authored several books since 1971, including Make Warm Noises, Rainbows Live at Easter, Because He Lives, Decisions: A Christian Approach to Making Right Choices, and Let’s Make a Memory (co-authored with Shirley Dobson).

“Because He Lives” begins with the empty grave on Easter Sunday. Stanza two is about hope, even in uncertain days, because of the singular significance of the Resurrection event. Stanza three takes us to heaven, where we will “see the lights of glory and... know [Jesus] reigns.”

As we celebrate the resurrection this Easter season, amidst our own tumult, may we always remember that “life is worth the living, just because He lives!”

Coconut Chocolate Chip Cookies | Jenna's Favorite Recipes

Coconut Chocolate Chip Cookies

These cookies are tasty and fresh, the perfect flavor for springtime and Easter celebrations. Bonus: they’re really easy to mix up! (They’re also healthy enough that you could eat them for breakfast...ssh! That can be our little secret)

Ingredients:

· 1 cup coconut flour

· 6 eggs

· 3/4 cup coconut oil, melted

· 3/4 cup honey or maple syrup

· 3 tsp vanilla extract

· Pinch of salt

· 3/4 cup chocolate chips

 Directions:

1.  Line a baking sheet with parchment paper

2. Preheat oven to 350

3. Mix together eggs, coconut oil, sweetener, and vanilla until smooth

4. Add salt and coconut flour, mix until   thoroughly combined (if mixture is still runny, add a little extra flour)

5. Stir in chocolate chips

6. Drop tablespoon scoops onto the lined baking sheet (flatten a bit, as they won’t spread much during baking)

7. Bake for 10-15 min, until edges are turning golden

 If you don’t eat all of these cookies in the first day, I recommend storing them in the fridge to keep them fresh.

 *This recipe took inspiration from the website blog.paleohacks.com

FASTING OR FEASTING DURING LENT - Mike's Manna (Rev. Dr. Mike Gatton)

Since “retirement” (which according to one of my friends, I have failed miserably at doing), I have been checking items off my “bucket list.” I completed one more of those just last month: a Caribbean cruise. Though warned about the abundance of food available, I nonetheless took advantage of the many restaurants with sumptuous spreads on board all included in the price of my trip. The twelve pounds gained by my    feasting meant twelve pounds to lose upon my return by fasting. I thought of the challenge of feasting and fasting as we prepare to enter the season of Lent.

We do not think of the imagery of feasting in Lent as we do that of fasting. Feasting in this sense means    filling our life to the brim with a life direction, quality, value, or purpose for life. Fasting means denying   ourselves something that either we cherish or that possesses us.

The whole purpose of giving something up at Lent or fasting is to discipline our lives so that Christ can       become a deeper reality in our spiritual journey. But it does no good to give something up unless we replace  it with something else better. This is where the concept of feasting comes in - to fill our lives with something great and grand after we have gotten rid of something that weighed us down.

What if we fasted from a bad habit or attitude that hurts us and those around us, and instead feasted on   something that was good for us - something that molded us more into the person of faith and love that God intended for us to be?

What if we fasted from words that pollute and instead feasted on words that purify? The ability to bring out the best in each other by the power of encouraging words is evidence that the Holy Spirit is empowering our witness. Encouragement is like peanut butter on a sandwich - the more you spread it on the bread, the better the bread sticks together. In her book Balcony People, Joyce Landorf describes and divides people into two categories, “basement people and balcony people.” Basement people only criticize and poison the landscape of the human soul and spirit. They tell us what we aren’t rather than what we can be. Balcony people are not merely sitting there, but are practically hanging over the rail, cheering us on. This Lent, let’s fast from the words that pollute and feast on words that purify. Let’s be balcony people.

Finally, during this Lent, fast on selfishness and feast on compassion for others. Jesus knew that his mission was to bring the grace, love and compassion of God to others, and he focused on that priority rather than    self-concern.

A man came to this country from Sweden to find work. But after a while, he became very homesick for his native land. Quietly, he saved every penny he could until he had enough for the cheapest ticket on an ocean-going ship to return to Sweden.

On the day of the sailing, the man purchased a supply of cheese and crackers to eat during the five-day   crossing. He boarded the ship and found his tiny room. Each evening, he would watch the elegantly dressed travelers coming and going from the great dining rooms on the ship. And he would retire to his room for cheese and crackers.

Finally, on the last night of the trip, he decided he had enough money for one splurge. He entered the dining room and enjoyed a veritable feast, the best he had ever eaten. When the meal was over, he walked up to the dining room host to pay for the meal. To his surprise, the man said, “Oh, you don’t owe me anything. All of the meals are included in the cost of your ticket.”

What a tragedy to go through life on cheese and crackers when you could be feasting at the banquet!

A Sacred Journey Through Holy Week: "The Lenten Sketches" - Marc's Music Notables

This Lenten season, the Hurstbourne Christian Church Music Ministry invites you to experience Joseph Martin's profound work, "The Lenten Sketches," during our morning worship service on Palm Sunday, April 13, 2025. Joseph Martin, one of the most influential composers in sacred music today, has created a deeply moving cantata that brings the final days of Christ's earthly ministry to life through both music and visual art.

"The Lenten Sketches" unfolds through a series of powerful musical tableaus, each one illuminating a pivotal moment in Christ's final days. The composition guides worshippers through five transformative scenes:

1. The Triumphal Entry: Experience the jubilant atmosphere as Jesus enters Jerusalem

2. The Last Supper: Witness the intimate moments shared between Jesus and His disciples

3. The Garden of Gethsemane: Feel the weight of Christ's prayer and surrender

4. The Cross: Reflect on the ultimate sacrifice

5. The Promise: Embrace the hope of resurrection

What makes this presentation particularly special is its innovative combination of music and visual art. This incredible work is enhanced by a series of contemplative pencil etchings accompanying each musical piece. These carefully crafted illustrations serve as silent witnesses to these sacred moments, creating a multi-sensory worship experience that speaks to both heart and soul.

We warmly invite all who love to sing to become part of this meaningful presentation. Choir rehearsals begin Wednesday, March 12, and continue each Wednesday evening from 6:00-7:00 PM in the sanctuary. No prior choir experience is necessary - just bring your enthusiasm and dedication. Our music ministry welcomes voices of all ranges and abilities.

Whether you choose to participate in the choir or attend as a worshipper, this Palm Sunday service promises to be a profound spiritual experience. We encourage you to invite family, friends, and neighbors to join us for this special presentation    marking the beginning of Holy Week. Through the combined  power of music and visual art, "The Lenten Sketches"   offers a unique opportunity to journey through the most significant week in the Christian calendar. Come be part of this moving celebration of faith, reflection, and remembrance.

Pistachio Avocado Ice Cream* - Jenna's Favorite Recipes

How can you get a festive dessert for St Paddy’s without artificial dyes? Avocado is the answer! If you’ve never had avocado ice cream before, this could seem off-putting, but let me assure you, once you taste it, you won’t even remember what the secret ingredient is. This ice cream is incredibly creamy and delicious, and the level of sweetness can be adjusted to your liking.  As an added bonus, it’s really easy to mix up and doesn't require an ice cream maker!

*Don’t like pistachio? Check the bottom of this page for an easy swap to make an entirely different flavor!  

Ingredients:

· 1 ripe avocado (not overly soft)

· 2 cups heavy cream

· 1/2 cup maple syrup or other sweetener

· 4 oz shelled pistachios

· 1/2 tsp almond extract (or more, to taste)

· 1 tsp vanilla extract (optional)

· 1 Tbsp vodka (optional - this helps it stay softer for scooping)

Directions:

1.  Line a loaf pan with parchment paper

2. Grind pistachios in a food processor until fine. Remove and set aside

3. Scoop out the avocado and blend with 1 cup of the heavy cream in the processor until smooth.

4. Add the maple syrup or other sweetener, extract, pistachios, and vodka (if using) and pulse to blend. Taste the mixture and add more        sweetener or almond extract if desired.

5. Scoop mixture into a bowl.

6. In another bowl, whip the remaining cup of  cream until peaks form.

7. Fold the cream into the pistachio mixture. 

8. Pour mixture into loaf pan and make sure it’s evenly spread.

9. Cover with lid or plastic wrap and freeze for at least 3 hours. 

If you did not add vodka, you’ll need to pull the container out of the freezer for 5-10 minutes before serving so it softens enough to scoop easily.

 *Don’t care for pistachios? Just swap out the almond extract for peppermint and the pistachios for mini chocolate chips, and voila! You’ve got delicious, homemade Mint-Chip ice cream!  

The History and Meaning Behind Valentine’s Day - Reece's Peaces

On February 14th, much of the Christian world celebrates Valentine’s Day. For most people, the day is a time to show love and appreciation to those we care about - often focusing on romantic relationships but also celebrating the bonds of family and friendship. However, few people know much about the history of this beloved holiday. 

The story of St. Valentine is shrouded in mystery. Tradition holds that he was a Roman priest in the 3rd century who performed secret weddings for Christian soldiers, healed the sick, and performed miraculous deeds. These actions reportedly led to his martyrdom.    However, much of this narrative stems from later sources, such as the Martyrology of Bede, written in the 8th century by the English monk Bede. 

Even the Original Catholic Encyclopedia, published in 1907, acknowledges the challenges of uncovering the true identity of St. Valentine. It notes that there are actually three different St. Valentines associated with February 14th: a priest in Rome, a bishop in Terni, Italy, and  a third unknown figure from Roman North Africa. Beyond these scant details, the historical St. Valentine remains elusive. 

The truth is, we don’t know much about St. Valentine’s life, his deeds, or even the specific reasons for his martyrdom. Yet, in some ways, that makes his story even more meaningful. Most of us won’t be remembered for every detail of our lives—our actions, achievements, and struggles may fade with time. But to God, our lives are never forgotten. 

 What truly matters is how we live in connection with others and reflect God’s love and goodness in the world. While we may not know St. Valentine’s full story, we can trust that God knows and honors his faith and sacrifices. This serves as a reminder that our own acts of love, no matter how small or seemingly insignificant, are seen and cherished by our Creator. 

As we celebrate Valentine’s Day, let us not only share love with those around us but also reflect on the eternal value of living lives that honor God and connect with others in   meaningful ways. 

Hymn Therapy - Marc's Music Notables

When low of spirits, I find “hymn therapy” a great way of treating what ails me. Humming, singing, or listening to one of a great Christian hymn massages the mind with God-prescribed salve. This isn’t just a psychological lift; it’s a biblical practice for nurturing the soul, as we see in passages like Psalm 13, where the author begins with the words: “How long must I wrestle with my thoughts?” and ends proclaiming, “I will sing the Lord’s praise, for he has been good to me.” My own appreciation for the hymns has increased as I’ve learned and written about the stories behind them. Here are a couple of those stories to brighten your day.

How Great Thou Art. While recovering from a serious mining accident in Oklahoma, Vernon Spencer began playing music at a local bar called the Bucket of Blood. He enjoyed the work so much he hopped on a train to Hollywood in 1931, hoping to make it big. Tim Spencer became his stage name, and he joined Roy Rogers and the Sons of the Pioneers to become one of the most popular groups in America. Tim married to a Christian woman named Velma, who prayed earnestly for him, especially while he was on the road. He needed all the prayer he could get, for his lifestyle was epitomized by the title of one of his hits: “Cigarettes, Whiskey, and Wild Wild Women.” Then one day in a hotel in Hazelton, Pennsylvania, Tim opened a letter from his wife. Included was a verse of Scripture. Picking up a nearby Gideon Bible, Tim read the passage and realized he needed a change in his life. In prayer he yielded his life to the Lordship of Christ. Tim Spencer later established a Gospel Music publishing company, Manna Music, and a few years later his college-age son, Hal, brought him a song from a student missionary conference. Tim contacted the author of the words, Stuart Hine, and published the song. It became one of the most beloved hymns of the twentieth century. And that’s how the author of “Cigarettes, Whiskey, and Wild Wild Women” became the publisher who helped introduce the world to “How Great Thou Art.”

Amazing Grace. John Newton’s earliest memories were of his godly mother who devoted herself to nurturing his soul despite his fragile health. At her knee, he memorized Bible passages and hymns. Though she died when he was about seven, he later recalled her tearful prayers for him. After her death, John alternated between boarding school and the high seas. Pressed into service with the British Navy, he deserted, was captured, and flogged. More voyages, dangers, toils, and snares followed. It was a life unrivaled in fiction, as he eventually became the slave of a slave in Africa. Then, on the night of March 9, 1748, John, 23, was jolted awake aboard a ship by a brutal storm. He cried to the Lord in great peril and began a slow spiritual journey that eventually transformed his life. The next several years were ones of slow, halting progress. Still, in the end, John Newton became one of the most potent evangelical preachers in British history, a powerful foe of slavery and the slave trade, and the author of hundreds of hymns. “Amazing Grace” is his hymn of testimony, originally written to accompany a New Year’s Day sermon Newton preached on January 1, 1773, from the text 1 Chronicles 17:16-17. “I once was lost,” he said, “but now am found; was blind, but now I see.”

Hymns are distillations of the wealthiest truths of God,   versified, emotionalized, set to music, and released in the mind and from the mouth. They’re miniature Bible studies that lead us effortlessly to worship, testimony, exhortation, prayer, and praise. They’re bursts of devotional richness with rhyme and rhythm. They clear our minds, soothe our nerves, verbalize our worship, summarize our faith, and sing our great Redeemer’s praise. Everyone should have a hymnbook on their desk and a song of praise in their hearts. Lots of good music will improve our moods, but the great hymns of the faith will fill our hearts with the truths of God and lift our spirits in praise.

Low Carb Cheesy Biscuits - Jenna's Favorite Recipes

These savory cheesy biscuits are a great addition to any meal, but they pair especially well with the Italian sausage soup recipe from last month’s newsletter. This version uses almond flour, but if you’re not sticking to a low carb diet or have a nut allergy, you can swap this out 1-for-1 with any other standard flour. My personal favorite is a 50/50 combination of almond flour and King Arthur gluten free measure for measure flour. Try a few experiments until you find your favorite!

 Ingredients:

· 1.5 cups superfine almond flour

· 1/2 tsp salt

· 1 Tbsp baking powder

· 2 tsp garlic powder (or more, to taste)

· 2 tsp onion powder (or more, to taste)

· 1 tsp parsley or chives (to taste)

· 2 large eggs

· 1/2 cup sour cream or Greek yogurt

· 4 Tbsp melted butter

· 1/2 cup shredded cheese

 Directions:

1.  Preheat oven to 400

2. In a large bowl, whisk together the almond flour, salt, baking powder, and seasonings.

3. In a smaller bowl, combine the eggs, sour cream, and melted butter. Whisk together until smooth.

4. Add the wet ingredients to the dry and mix  with a fork or whisk until thoroughly       combined. It will be thick

5. Stir in the cheese. 

6. Scoop approximately 1/4 cup into each well of a prepared muffin pan.

7. Bake for 10-12 minutes, until the tops are golden. 

8. Allow to cool slightly, but serve warm.  

If you have leftovers, store them in a sealed container or ziplock bag in the fridge.

* Truffle parmesan seasoning adds great flavor to these.

Geese & The Passing Of Time - Reece's Peaces

For the past two months, our church has been overrun with geese. Every year, these feathered visitors make our property a temporary stop on their migration path, causing no small number of headaches for those of us on the ground. While geese are undoubtedly part of God’s creation, their tendency to leave droppings across our parking lot and sidewalks, combined with their surprising aggression toward humans and cars, makes them more than a small nuisance. I must admit, while I’m not a fan of mosquitoes, I’ve occasionally found myself wishing for a few more of those instead of all these geese!

Typically, the geese stay for just a few weeks before heading south for warmer climates as the first frost approaches. This year, however, they’ve lingered much longer, and I found myself growing  concerned. After some research into geese and their migration patterns, I discovered something interesting - and not entirely welcome: while Canada geese do migrate south for the winter, Louisville falls within their “year-round” habitat. This means our church property is just as inviting to geese in summer as it is in winter.

This discovery got my mind racing. What could we do to keep these geese at bay? I Googled  everything: traps for geese, ultrasonic deterrents, even guard dogs specifically trained to handle them. My worry wasn’t just for the mess they left behind, but for the possibility of an overly bold goose scaring off a family visiting our church for the first time.

But as I sit here writing this, it seems the geese have finally moved on. Their departure fills me with relief and, to my surprise, a little sadness. Despite the chaos they caused, I found a certain peace watching them from my office window. Did you know geese graze on grass much like cows? I hadn’t realized that until I saw them out there, calmly nibbling away.

Of course, my nostalgia for them won’t last long. They’ll be back in the spring, overstaying  their welcome once again and renewing my frustration. Yet their migration is a small but      constant reminder of the passing of time, a marker of seasons changing and years turning. 

 As we begin a new year, I’ve been reflecting on the “geese” in our lives: the things that frustrate us and make life messy, yet somehow bring unexpected moments of joy. Life is full of complexities, and the things that challenge us often have a way of enriching our lives, even if we don’t see it at first.

This new year invites us to look back on the year that’s passed, the blessings and the burdens, the joys and the struggles, and to find gratitude for it all. After all, everything in creation, from geese to mosquitoes and beyond, serves a purpose. And as we step into this new chapter, may we remember that God is with us in every season, helping us find meaning in it all.  

We Three Kings - Marc's Music Notables

Everyone has probably seen a Christmas pageant where three young boys dress up as the three kings, complete with crowns and gifts, while the choir or congregation sings “We Three Kings.” This hymn may be the primary reason for this tradition and is a peculiarly American contribution to this season's repertoire.

The author and composer John Henry Hopkins, Jr. (1820-1891) was born in Pittsburgh, Pennsylvania. He received his education at the University of Vermont and General Theological Seminary in New York City, graduating in 1850. Hopkins then became the first church music instructor at General Theological Seminary and was the founding editor of the Church Journal (1853-1868).

Hopkins wrote the carol around 1857, based on the narrative of the magi's journey in Matthew 2:1-12. It was first published in the author’s Carols, Hymns, and Songs (1863). United Methodist Hymnal editor Carlton R. Young makes an interesting observation: “Because the wealth of USA Appalachian and other folk carols was yet to be discovered, this carol for almost a century was regarded by hymnal editors as the sole USA contribution to the repertory of English language carols.”

“We Three Kings” outlines its narrative in a manner that children might identify with. While the traditional number of magi is usually set at three, probably because of the three gifts that the biblical narrative discusses, it is unusual for Epiphany hymns to identify the number of magi as three. Stanzas two, three, and four describe in detail the symbolic nature of each gift of gold, frankincense, and myrrh.

The famous Oxford Book of Carols (1964) not only encouraged this dramatic presentation of the carol, but its editor, Martin Shaw, provided an arrangement suitable for three voices and labeled them by Caspar, Melchior, and Balthazar.

The imagery of the star is central to the Epiphany season and the narrative. The refrain  focuses on the star and invites us to follow the magi's light - “guide us to thy perfect light.” This epiphany may be reminded of the gifts the Magi brought to worship the newborn King and be led by that same star to use our gifts to worship him. 

Hearty Italian Sausage Soup - Jenna's Favorite Recipes

The holidays are past and the chill of winter is getting harder to ignore! This hearty, healthy delicious soup is the perfect dish to warm and nourish you on these cold, dreary days. It comes together really quickly and easily, making it the perfect winter dinner. You can even freeze and reheat any leftovers, so the convenience never ends!

Ingredients:

· 2lbs Italian sausage (mild or hot)

· 1 medium onion, chopped

· 3 celery stalks, chopped

· 2 carrots, peeled & cut into small pieces

· 5 cloves garlic, minced

· 1 can cannellini or garbanzo beans

· 1 can tomato sauce or crushed tomatoes

· 3 cups chicken broth

· 1 Tbsp Italian seasoning

· Salt and pepper, to taste

· Rind of sheep cheese, such as pecorino romano or manchego

· 1-2 cups frozen spinach or kale

· Cooked pasta (optional)

· Grated sheep cheese (for topping)

 Directions:

1.  In a large pot, sauté the sausage and onion. You can add a little olive oil, but the pork should have enough fat that it’s not necessary. Break up the sausage into small crumbled  pieces as it cooks.

2. Add the carrots, celery, garlic, and seasoning. Cook until they begin to soften.

3. Stir in the beans, tomato sauce, and chicken broth. Reduce heat to medium-low. 

4. Add the sheep cheese rind. This imbues the soup with greater flavor and depth. It may   dissolve into the soup as it cooks, but if it’s still there, remove the chunks before serving.

5. Simmer for 30 - 40 minutes.

6. In the last 10 - 15 minutes of cooking, add the   frozen spinach or kale.

7. Serve hot, topped with grated sheep cheese.

*If adding pasta, cook and strain that separately.    Add to the soup just before serving. 

Don’t Be A Grinch! - Reece's Peaces

When we think of Christmas naysayers, Ebenezer Scrooge and the Grinch might come to mind. But the real-life Puritans of the 17th century may have outdone them both! These zealous reformers banned the public celebration of Christmas in the  Massachusetts Bay Colony for nearly a generation. 

In 1659, the colony went so far as to make it a crime to celebrate the holiday. Anyone caught feasting, skipping work, or creating merriment on December 25th could be fined five shillings. Schools, shops, and farms were ordered to remain open, while churches were mandated to close. Their version of Christmas was stripped of joy, worship, and celebration, replaced instead with work and somberness. 

Thankfully, today we embrace Christmas as a time of joy, love, and gratitude for the birth of Christ. It’s a season to gather with family and friends, share in kindness, and give thanks to God for the gift of His Son. This Advent season, our church will       explore how we can truly celebrate Christmas as a reflection of Christ's love,       kindness, and joy. 

 Unlike the Puritans’ vision of a “fasting and humiliation” holiday, we are called to celebrate as the shepherds did that first Christmas morning, with awe, joy, and worship of our Savior King. 

So, let’s come together this Christmas season, sharing God’s love with one    another and rejoicing in the greatest gift of all - the birth of Jesus Christ! 

O Come All Ye Faithful - Marc's Music Notables

The hymn “O Come All Ye Faithful” is believed to have been written between 1740 and 1743, as the earliest manuscripts of it show. It seems to be a collaboration between a group of individuals, but John Francis Wade is the one who has his name written on the hymn that we see today. Wade was an English musician who lived off of copying and selling music. This hymn was originally written in Latin and titled “Adeste Fideles" and comes from a Roman Catholic tradition. It was later translated into English by Frederick Oakeley, William Brooke, and Abbé Etienne Jean François Borderies. Oakeley translated verses 1, 2, and 3 of the hymn. Borderies is known to have translated three more. 

After Oakeley finished translating, the hymn appeared in an English church hymnal. It was titled, “Let us go even unto Bethlehem and see this thing which is come to pass.” Many other versions and alterations of this well-known hymn exist. 

One particular thing to note is that the second verse seems inspired by the Nicene Creed, written at the Council of Nicaea in 325 AD. What a unique characteristic that links us back to the early years of church history. It makes the significance of this hymn that much richer.

 “O Come All Ye Faithful” seems to put us as worshipers in the middle of the story. In the first verse, we are beckoned to see what has occurred in Bethlehem. Jesus, our Savior, has been born, the one who frees us from all of our sins. All who believe in him are welcome. We are invited along with the shepherds to behold what has happened.

This is why hymns like “O Come All Ye Faithful” have been written. There is a reason to sing and celebrate during Christmas because of our hope in Jesus. We can come together with other believers and the angels in heaven to behold our Savior. I pray this knowledge makes our Christmas season that much more joy-filled.

Baked Spinach Artichoke Goat Cheese Dip - Jenna's Favorite Recipes

This recipe is a hit at holiday gatherings! Sure, we all love our Christmas cookies and other sweets, but you definitely need some creamy savory goodness to balance out all that sugar!

This dish comes together very easily and can be customized in many ways. I recently added cooked salmon to give it an extra boost of protein, and it was so tasty! Bacon would make a great addition as well, or you can add a pinch of chili flakes if you prefer a spicy kick. Serve with crackers, baguette slices, chips, or fresh     veggies. I recommend Mary’s Gone Crackers because of the clean ingredients and savory crunchiness!

 Ingredients:

· Goat Cheese - 2 large logs

· 8oz Cream Cheese

· 5oz fresh Spinach

· 14oz canned Artichoke Hearts

· 1/4 cup Parmesan

· 1/4 cup Mozzarella

· 1 Tbsp Garlic Powder

· 2 tsp Onion Powder

· 2 tsp Parsley

· 2 tsp Chives

· 1 tsp Salt

· Truffle Seasoning (optional)

 Directions:

1.  Soften Goat Cheese & Cream Cheese in large bowl (microwave on low for 30 seconds to 1 minute, until smooth and easy to stir together).

2. In a small skillet, lightly cook the spinach over low heat until wilted and moisture has evaporated.

3. Drain the artichokes and chop into small pieces.

4. Preheat oven to 375F. Grease an 8x8” baking pan, or any pan of similar size.

5. Stir Goat Cheese & Cream Cheese together until smoothly blended, then add all of the seasonings and stir until thoroughly mixed.

6. Stir in the Spinach, Artichokes, and Parmesan

7. Transfer the dip to the baking dish and smooth with a spatula until evenly distributed.

8. Bake for 25 minutes, then add the mozzarella cheese and continue baking until it’s bubbling and the top is turning golden.

9. Serve hot with crostini, crackers, or veggies.

 *If you are traveling with this dish, you can bake it directly in an oven-safe slow cooker crock (without the lid) before transferring it to the crockpot for transporting.

When Do You Put Out Your Christmas Decorations? - Ben Reece's Peaces

Traditionally, churches have decorated for Christmas just after Thanksgiving and before the start  of Advent. Many of you may remember attending churches with a "Hanging of the Greens" service, where Christmas decorations, especially greenery like wreaths and Christmas trees, were placed around the church. These services, often held at the end of November, led many to decorate their homes the week after Thanksgiving as well. 

However, this tradition is relatively recent. Hanging of the Greens services only gained popularity in American churches in the 1950s-60s. Before then, most churches remained undecorated through Advent, only adding Christmas decorations on Christmas Eve. This custom was mirrored in many American households, particularly among families of German descent, who often decorated their trees on Christmas Eve or even kept them hidden until Christmas morning. Celebrations would then continue through the Twelve Days of Christmas, ending on Epiphany, January 6th. 

Even more surprisingly, decorating for Christmas wasn’t always a common practice in the U.S.  In fact, before the mid-1800s, most families and churches didn’t decorate for Christmas at all. Christmas trees were rare and primarily found in homes of wealthy German families or within  German-speaking communities. In certain periods of American history, some communities and states even prohibited Christmas celebrations and decorations altogether! 

 Today, Christmas decorating has evolved dramatically. Just recently, I visited a Home Depot before Halloween, and the Christmas section was already set up, a Christmas tree displayed next to the headless horseman! Many    families, along with stores, now start decorating well     before Thanksgiving. 

And there’s nothing wrong with that. If there’s one thing we know about Christmas decorations, it’s that the timing is always changing. While people might decorate earlier each year, the celebration remains the same: honoring the birth of Jesus on Christmas Day. So, whether someone sets up their decorations in November, or even in July, the heart of the celebration remains centered on that first Christmas morning. 

WHAT DO HYMNS HAVE THAT MOST MODERN CHURCH SONGS DON’T? - Marc's Music Notables

At Hurstbourne Christian Church, we are proud of our music program and pride ourselves on creating a worship experience that is meaningful to all of our worshippers.  Several times, people have asked me about my philosophy around church music and how I pick the sons to include in worship. Here are some of my guiding principles around hymns over some that may be missing in modern church songs:

Theological Depth:

· Hymns often contain rich theological content and profound expressions of faith. They explore doctrinal themes and biblical narratives, providing a sense of spiritual depth and education.

Poetic and Artistic Language:

· Hymns often feature sophisticated poetic structures and language, making them musically engaging and artistically significant. The careful crafting of hymn lyrics can convey complex theological ideas in an aesthetically pleasing and memorable way.  They also make you think about the text and lead you to   a deeper study of God’s word.

Corporate Singing:

· Hymns are often written with congregational singing in mind, making them suitable for communal worship. When the entire congregation joins in singing, they can create a sense of unity and participation.

Time-Tested Melodies:

· Hymn melodies have endured and have been sung and cherished for generations. Their familiarity can evoke a sense of nostalgia and comfort for long-time churchgoers.

It's important to note that not all modern church songs lack these elements. Some contemporary worship songs have theological depth, poetic language, and congregational singing ability. Some churches today try to blend hymns and modern songs to create a rich and meaningful worship experience that resonates with worshipers of all ages and backgrounds. There are even modern hymn writers like Keith and Kristyn Getty who are writing beautiful music.  While I am not opposed to implementing new songs in our worship, My guiding principle has always been that scriptural-based text and melodic familiarity are comforting elements of our worship services.

Pumpkin Bread Pudding - Jenna's Favorite Recipes

This is one of my favorite Thanksgiving recipes! It’s a unique way to enjoy all the flavor of traditional pumpkin pie while also getting to experience a new take on a holiday favorite.

Start by making some pumpkin bread a few days ahead of time. I like to use this paleo recipe, but you can use whatever recipe you like best. Then on the big day, all you have to do is make the custard mixture, bake it, and enjoy! It’s so delicious with homemade whipped cream! This recipe makes 6-8 servings.

 Ingredients:

For Pumpkin Bread

· 1 15oz can pumpkin puree

· 3 eggs

· 1/4 cup maple syrup

· 1 tsp vanilla

· 2 1/4 cups almond flour

· 1 tsp baking soda

· 1/2 tsp salt

· 1 Tbsp pumpkin pie spice

 For Bread Pudding

· 1 15 oz can pumpkin puree

· 3 eggs

· 1 cup half & half or cream

· 1/2 cup milk

· 1/2 cup maple syrup

· 1/2 cup brown sugar, maple sugar, or coconut sugar

· 1/2 tsp salt

· 1 Tbsp pumpkin pie spice

· 2 tsp vanilla

· 1 loaf pumpkin bread, cubed

 Directions:

1.  Preheat oven to 350 degrees and prepare a loaf pan with parchment paper or oil.

2. Whisk together the pumpkin, eggs, maple syrup and vanilla. In a separate bowl, mix together the flour, baking soda, salt, and pumpkin pie spice.

3. Add the dry ingredients to the wet and stir until combined.

4. Pour into the loaf pan. Bake for 45-60 min, or until a toothpick inserted into the center comes out clean.

5. Let cool and store at room temperature for up to 3 days.

6. When ready to make the bread pudding, cut the bread up into small cubes, less than 1 inch in size. Place the cubed bread in a greased baking dish in an even layer.

7. In a large mixing bowl, combine all of the other ingredients and mix thoroughly to make a “custard.” Pour the mixture over the bread and allow it to sit for at least 30 minutes.

8. Preheat oven to 350. When the pudding is ready to go in the oven, stir it just before putting it in to  redistribute the custard.

9. Bake until the pudding is set and starting to brown. This could take anywhere from 40-70 minutes.

10. Serve warm, topped with homemade whipped cream or vanilla ice cream.

*Leftovers (if you have any) can be stored in a covered container in the fridge for up to 5 days.

Back To School! - Reece's Peaces

I’m officially a student again! On September 30th, I began my first class in the Doctor of Ministry program at Lexington Theological Seminary, a Disciples of Christ institution here in Kentucky. In fact, I'm taking a break from listening to my first lecture to write this article.

I’m excited to be returning to academic life, and eager to bring the insights I gain back  into my ministry. At the same time, I’m also confronting some familiar challenges that come with being a student again. 

One of the biggest hurdles for me is reading material I disagree with. A significant part   of theological studies involves grappling with ideas and perspectives that differ from my own, something I’ve always found difficult. I naturally gravitate toward works that I resonate with, those that feel true and aligned with my beliefs. But when faced with  writings I find problematic, especially on matters of faith, I tend to get stuck. I question the author’s conclusions, scrutinize their reasoning and data, and often dive into my Bible to challenge their translation or interpretation of scripture. 

However, I’ve realized this mindset isn’t the most productive way to learn. Approaching a text solely to find faults limits my ability to discover what it might teach me, and how it might contribute to my growth. Instead of seeking out ways a work could be improved, I’m committing to a new approach as I resume my studies: focusing on what’s constructive and how  each book or article can enhance my ministry. 

I encourage all of you to take this mindset into your own lives as well. Seek out the good rather than the negative, look for opportunities to learn from even difficult experiences, and live fully  into the glory of God. 

The Story Behind the Hymn: “Now Thank We All Our God” - Marc's Music Notables

Written by Alissa Davis, a Master of Sacred Music student at Perkins School of Theology, Southern Methodist University. She studies hymnology with Dr. C. Michael Hawn, University Distinguished Professor of Church Music, Perkins School of Theology.

For modern American Protestant churchgoers, the hymn “Now thank we all our God,” likely conjures up an image of a congregation singing in unison, a pipe organ blasting away at a stately tempo, and a church full of people thinking about the approaching feast of stuffed turkey with cranberry sauce. In order to understand where this hymn came from, I would like to offer a very different image: A minister and his family sing this hymn before dinner to thank God for the scraps of food they have on the table in their meager home in a desolate refugee city that is afflicted with famine and disease and war. Since the earliest projected date for this hymn is 1636 and the oldest known date is 1663, this hymn was certainly written during or soon after the Thirty Years’ War (1618-1648).

Martin Rinckart (1586-1649) was an accomplished musician who studied at the University of Leipzig and then spent most of his career as a musician and archdeacon in the city of Eilenburg during the Thirty Years’ War. British Hymnologist J.R. Watson accounts that as one of the last surviving ministers in the city, Rinckart had to stretch personal resources to take care of refugees and spend most of his time performing nearly fifty funerals per day at the height of the plague. This experience during the Thirty Years’ War had a profound impact on Rinckart’s poetry, just as it did for his hymn writer contemporaries. Lutheran scholar Carl Schalk observes that unlike the objective hymn texts of the Reformation period, the “cross and comfort” hymnody of the time reflected life situations of the people with greater metrical regularity, smoother language, and a theology relatable to everyday life.

The text of the first two stanzas are based on Sirach 50:22-24: “Now therefore bless ye the God of all, which only doeth wondrous things everywhere, which exalteth our days from the womb, and dealeth with us according to his mercy. He grants us joyfulness of heart, and that peace may be in our days in Israel forever (KJV).”

The first stanza is a depiction of a bounteous and gracious God who has blessed us and provided for us. The text is propelled forward by the phrases beginning with “who/whom” and ending in descriptors of God’s actions (anaphora):

who wondrous things has done,

in whom this world rejoices;

who from our mothers’ arms….

For someone in Rinckart’s dire situation, this expression of abundant gratitude might seem like hyperbole. If you don’t live in constant fear of starvation, the plague, and invading armies, you are already quite a bit more fortunate than he; and yet, he expands this description of God into the second stanza by bridging the two with similar ideas (anadiplosis) “countless gifts” at the end of the first stanza with a “bounteous God” at the beginning of stanza two.

The second stanza of the hymn moves to the future, praying for guidance and a continuation of thanks and praise:

O may this bounteous God

through all our life be near us,

with ever joyful hearts

and blessed peace to cheer us;

and keep us still in grace,

and guide us when perplexed;

and free us from all ills,

in this world and the next.

The second stanza also employs the poetic device of anaphora by beginning each phrase with “and” in three successive phrases: “and keep us…,” “and guide us…,” “and free us….” The three verbs are arranged in an implied chronological order that leads up to the final phrase “this world and the next.”

The third and final stanza brings the hymn to a close by acting as a German Gloria Patri (Lesser Doxology), which offers praise to all Persons of the Trinity and acknowledges God’s eternal nature in the last line.

All praise and thanks to God

the Father now be given;

the Son, and him who reigns

with them in highest heaven,

the one eternal God,

whom earth and heaven adore;

for thus it was, is now,

and shall be evermore.